I have vivid memories of churches that misunderstood the role of Pastoral gifting. In those fellowships there were good reasons for effective ministry and growth, yet to everyone's surprise and in the face of all the efforts, things always drifted into uneasy and destructive currents.
In each situation, senior leaders would spent time and effort in making the fix -- bringing the ship into more quiet waters. But every well-intentioned course correction couldn't straighten the listing vessel. The crew, as hard as they tried, never seemed to perceive or understand how to properly implement the necessary corrections.
Let's apply a borrowed and reworked Mark Twain quote: "Everyone talks about pastoring, but no one does anything about it." The clever Twain noticed how people talked a lot about things of which they had little control or understanding. The whole issue of pastoring may be the most misunderstood of all the ministry gifts, primarily because our culture has secularized and redefined it. We talk endlessly about pastoring, but have limited insight into its intended meaning or anointing.
The Greek word rendered "pastor" is mentioned once in the New Testament (Ephesians 4:11), and the Hebrew word likewise translated is used only a handful of times in the Old Testament. So Paul's understanding of such a gifting would have its roots in Old Testament thought accompanied by divine insight. While God didn't give Paul a textbook definintion, his efforts in church planting reveal God's intentions. For Paul, pastor didn't suggest executive, visionary, or senior leader responsibilities. Perhaps it could, if the person was wired just right, but pastor isn't synonymous with leader.
Hearkening back to my opening description of several church leadership situations, in each case there were individuals in place with the title of Senior Pastor, but the name didn't make it so. Each of the struggling churches had gifted men in the senior position, the problem was that they were unable to effectively pastor the people in the pews. Whatever was necessary for building community and healthy relationships within the fellowships, they lacked -- that is the essence of Pastoral gifting. The New Testament indicates that a foundational part of ministry is to guide and nurture believers - tend the flock. We often think that feeding is the pastor's role, but it is only a part of the tending process.
Elders are identified because they have been graced with one or more of the five-fold ministry gifts. Teachers can feed, but may struggle with guiding, prophets can speak forth a powerful word, but lack any nurturing abilities; similar observations can made about the other ministry giftings. The power of the pastor lies in his ability to foster and maintain an atmosphere where healthy relationships can grow - a spiritual and emotional place where believers can mature spiritually and peacefully do life together.
December 28, 2005
December 21, 2005
The Evangelist - Insightful and Persuasive
In the last several entries we endeavored to step back and catch an objective view of the church as it functions in our world today. This is the second in a series probing the five-fold ministry offices that Christ gave to mature and motivate the church for its mission. The first on our docket was the New Testament Prophet. Today we'll explore the more well-known Evangelist ministry gift.
Near the end of Paul's life, and perhaps in his very last letter to his spiritual son, he alludes to the value of the ministry gift of evangelist. The letter was no doubt written to leave a lasting impression on Timothy, and near the closing Paul gives final instructions to the young minister. He makes four specific points: 1) keep a clear mind, 2) don't be afraid, 3) do the work of an Evangelist, and 4) complete the mission given to you (2Timothy 4:5). The first two points deal with Timothy's state of mind, the last two deal with the state of his mission. We'll deal with the latter.
Aside from the passage above, The Greek word translated evangelist is used only two other times in the New Testament. It is used in Acts 21, in describing Philip the Evangelist, and in the Ephesians passage where Paul delineates the five-fold ministry gifts. In light of very sparse information defining this gift, it would stand that there must have been an obvious and common sense understanding of the gifting. I would speculate that people so gifted were always looking outside the church, concerned about those still waiting to be touched by the gospel.
Paul nudged Timothy to do the work of an evangelist because he knew him very well. Left on his own, Paul suspected that Timothy's ministry gifts could render his focus too narrow - consumed with taking care of the believers and not engaging the community outside the church. That concern is certainly applicable for today's leaders as well.
The evangelist is given a unique ability and passion to move people toward God. We see this in God's selection of Philip to sit one-on-one with the Ethiopian eunuch and lead him to the point of baptism (Acts 8:26). Contrary to popular belief, the Evangelist ministry gift doesn't describe an activity, it is an impartation that enables insightful and persuasive interaction with those still ignorant of the gospel. It is the exact opposite of brazen and confrontational preaching (note the very persuasive ministry of Evangelist Billy Graham).
In observing Philip's ministry in Samaria (Acts 8:18), the evangelist's narrow ministry perspective can be seen. Philip had turned Simon the sorcerer from his evil ways, and he became a helper to Philip, following him and assisting him in ministry. When Peter was sent to check out the revival in Samaria, he soon identified areas of Simon's Christian life that were not yet in order. Philip evidently had not detected the immaturity, or perhaps was too busy winning the world to do the mentoring that was needed.
The wise church leaders will identify and embrace the evangelist ministry gift; it should be a respected part of the inner circle of leadership. In turn, the evangelist will benefit from the influence of pastoral and teaching gifts, and the evangelist's contributions will ensure an outward looking focus - motivating and training people for the mission.
Near the end of Paul's life, and perhaps in his very last letter to his spiritual son, he alludes to the value of the ministry gift of evangelist. The letter was no doubt written to leave a lasting impression on Timothy, and near the closing Paul gives final instructions to the young minister. He makes four specific points: 1) keep a clear mind, 2) don't be afraid, 3) do the work of an Evangelist, and 4) complete the mission given to you (2Timothy 4:5). The first two points deal with Timothy's state of mind, the last two deal with the state of his mission. We'll deal with the latter.
Aside from the passage above, The Greek word translated evangelist is used only two other times in the New Testament. It is used in Acts 21, in describing Philip the Evangelist, and in the Ephesians passage where Paul delineates the five-fold ministry gifts. In light of very sparse information defining this gift, it would stand that there must have been an obvious and common sense understanding of the gifting. I would speculate that people so gifted were always looking outside the church, concerned about those still waiting to be touched by the gospel.
Paul nudged Timothy to do the work of an evangelist because he knew him very well. Left on his own, Paul suspected that Timothy's ministry gifts could render his focus too narrow - consumed with taking care of the believers and not engaging the community outside the church. That concern is certainly applicable for today's leaders as well.
The evangelist is given a unique ability and passion to move people toward God. We see this in God's selection of Philip to sit one-on-one with the Ethiopian eunuch and lead him to the point of baptism (Acts 8:26). Contrary to popular belief, the Evangelist ministry gift doesn't describe an activity, it is an impartation that enables insightful and persuasive interaction with those still ignorant of the gospel. It is the exact opposite of brazen and confrontational preaching (note the very persuasive ministry of Evangelist Billy Graham).
In observing Philip's ministry in Samaria (Acts 8:18), the evangelist's narrow ministry perspective can be seen. Philip had turned Simon the sorcerer from his evil ways, and he became a helper to Philip, following him and assisting him in ministry. When Peter was sent to check out the revival in Samaria, he soon identified areas of Simon's Christian life that were not yet in order. Philip evidently had not detected the immaturity, or perhaps was too busy winning the world to do the mentoring that was needed.
The wise church leaders will identify and embrace the evangelist ministry gift; it should be a respected part of the inner circle of leadership. In turn, the evangelist will benefit from the influence of pastoral and teaching gifts, and the evangelist's contributions will ensure an outward looking focus - motivating and training people for the mission.
December 20, 2005
What is a Prophet?
Following up on the previous "What the Heck Is It" blog, let's look at a snapshot of how the ancient church functioned as God's newly formed community. The Rabbi no longer spoke with spiritual authority, and the synagogue was no longer central to the gathering of God's people. For a variety of reasons, believers gathered in smaller venues where spiritually gifted men were appointed as elders and leaders. (Some scholars suggest the groups were approximately 100 people in number.)
In Jerusalem the church leadership positions were initially filled by the twelve, and they appointed others who were recognized as spiritually gifted for the role (they were identified as apostles and elders). In the later church plants around the world the Apostles served as overseers, appointing elders to lead at the local level.
It is valuable to remember that the five-fold ministry gifts delineated by Paul in Ephesians were not clearly identified for almost 30 years after the church was conceived. It was as Paul went about his ministry of planting and nurturing churches that God began revealing more of the intricacies of the church's divine leadership structure, and so he penned the Ephesians 4:11 passage. It is also important to recall that Paul's teaching was interpreted in the context of the above Jewish leadership concepts, not those of our twenty-first century.
For example, very early church leaders were loosely categorized--apostles, teachers, prophets, and elders--it was an inspired organizational development rooted in prevailing cultural and theological concepts. There were the founding twelve apostles, then additional men who were able to instruct new converts, then prophets (primarily preachers) emerged to inspire and challenge the believers, and the elders who oversaw church community life
In Jerusalem the church leadership positions were initially filled by the twelve, and they appointed others who were recognized as spiritually gifted for the role (they were identified as apostles and elders). In the later church plants around the world the Apostles served as overseers, appointing elders to lead at the local level.
It is valuable to remember that the five-fold ministry gifts delineated by Paul in Ephesians were not clearly identified for almost 30 years after the church was conceived. It was as Paul went about his ministry of planting and nurturing churches that God began revealing more of the intricacies of the church's divine leadership structure, and so he penned the Ephesians 4:11 passage. It is also important to recall that Paul's teaching was interpreted in the context of the above Jewish leadership concepts, not those of our twenty-first century.
For example, very early church leaders were loosely categorized--apostles, teachers, prophets, and elders--it was an inspired organizational development rooted in prevailing cultural and theological concepts. There were the founding twelve apostles, then additional men who were able to instruct new converts, then prophets (primarily preachers) emerged to inspire and challenge the believers, and the elders who oversaw church community life
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In Acts 15, the role of Prophet is defined as one with the ability to minister orally ("they spoke encouragement and strengthened believers in their faith"), and in Acts 11, one of the prophets (Agabus) proclaimed supernatural insight concerning the future. This fore-telling incident is sometimes cited by teachers to support an overly narrow view of the prophetic ministry role.
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In reality, the fore-telling (or directional) element is simply one aspect of the prophetic minister's larger role -- preaching the message of God. A clearer definition of a prophet emerges when considering the explicit definition given to false prophets. A false prophet teaches a message contrary to that of the apostles. (The ministry gift of prophet should not be confused with the spiritual gift of prophecy.)
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Our more contemporary definition of the prophet's ministry has caused present-day church leaders considerable angst as they attempt to release five-fold ministry gifts within the church. The widespread teaching that God has gifted prophets to function primarily as seers has moved some leaders to attempt to walk in that ministry focus, while others look to them for direction. The result is unreliable and inconsistent messages, as well as paralyzed and confused local church leaders. The mistake has brought suspicion upon the whole topic of five-fold ministry gifting.
Our more contemporary definition of the prophet's ministry has caused present-day church leaders considerable angst as they attempt to release five-fold ministry gifts within the church. The widespread teaching that God has gifted prophets to function primarily as seers has moved some leaders to attempt to walk in that ministry focus, while others look to them for direction. The result is unreliable and inconsistent messages, as well as paralyzed and confused local church leaders. The mistake has brought suspicion upon the whole topic of five-fold ministry gifting.
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As discussed earlier (previous blog entry), the church's ministry is very dependent upon a clear understanding of what the church should look like in our world. Tantamount to that are the more complex issues of how it should work. As we clearly see in God's awesome natural creation, form closely follows function. It is likewise true with those called into fellowship under His lordship -- the Church. (Ephesians 4:11)
December 14, 2005
What the Heck is It?
It was weird looking, unlike anything I'd ever seen. The longer I examined the strange contraption, the more convinced I became that its design rendered it useless.
That was the draw of this particular segment of the popular Antique Road Show. The host would showcase some ancient device and challenge the viewers to figure out what it was. I was never able to successfully identify any of the old gadgets. The reason... I couldn't relate to the needs of the homemaker or businessman living generations ago. My connection to the item was from a remote 21st century perspective, and it was difficult for me to perceive its value back then.
Timeless truths, not cultural traditions, are the "spiritual batons" that should be passed to our neighbors and communities. The truth of God's word will become more potent as we shine it unobstructed onto the facets of our freshly cut culture. Divine perspective will gain new life as teachers and ministers take the time to carefully peel truth from its ancient culture and present it within the story of today.
Perhaps that is why I get frustrated when well-meaning believers attempt to graft aspects of ancient Jewish culture into our worship. Certainly we can glean spiritual insights as we consider how God spoke through His people, but the culture itself had no intrinsic value - it was simply the vehicle. It's all about the message, not the media. The church must focus on the task of shining God's truth on the culture in which she finds herself. In so doing, God will speak as distinctly and forcefully as He did millenniums ago.
The purpose of church liturgy, whether Episcopal, Baptist, or Pentecostal, has no sacred function, save its communicative role in expressing truth as His people understand or experience it. If Christ's church chooses to wrap herself in the culture or liturgy of decades ago, she will lose her voice and value in the world today.
That was the draw of this particular segment of the popular Antique Road Show. The host would showcase some ancient device and challenge the viewers to figure out what it was. I was never able to successfully identify any of the old gadgets. The reason... I couldn't relate to the needs of the homemaker or businessman living generations ago. My connection to the item was from a remote 21st century perspective, and it was difficult for me to perceive its value back then.
Timeless truths, not cultural traditions, are the "spiritual batons" that should be passed to our neighbors and communities. The truth of God's word will become more potent as we shine it unobstructed onto the facets of our freshly cut culture. Divine perspective will gain new life as teachers and ministers take the time to carefully peel truth from its ancient culture and present it within the story of today.
Perhaps that is why I get frustrated when well-meaning believers attempt to graft aspects of ancient Jewish culture into our worship. Certainly we can glean spiritual insights as we consider how God spoke through His people, but the culture itself had no intrinsic value - it was simply the vehicle. It's all about the message, not the media. The church must focus on the task of shining God's truth on the culture in which she finds herself. In so doing, God will speak as distinctly and forcefully as He did millenniums ago.
The purpose of church liturgy, whether Episcopal, Baptist, or Pentecostal, has no sacred function, save its communicative role in expressing truth as His people understand or experience it. If Christ's church chooses to wrap herself in the culture or liturgy of decades ago, she will lose her voice and value in the world today.
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I've got to believe it hurts the heart of Jesus when those He loves and died for look at His church and ask, "What the heck is it?" (2Timothy 4:17)
December 9, 2005
Getting To Oz
Over the years I've had many opportunities to observe the ways of a leader. Leading people is an intricate and highly technical role - some can do it naturally, others acquire skills through experience and training. Though many men and women are successful in life, few understand or function as leaders. The entrepreneur, businessman, scientist, athlete, orator, or musician can all be effective in their work without a clue about leading others. They may inspire, but seldom do they lead. As we look back in history, it seems that God always had a man or women waiting in the wings, prepared for that critical time when leadership must step forward. We can be confident that our future will be no different.
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As Dorothy found out in her quest to see the wizard, leading others on their journey to Oz can be filled with frustration and struggles. People without heart, courage, and wisdom will invariably weigh us down and make us crazy, not to mention the menacing villains flying pell-mell in and out of our lives.
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In my journey spanning a handful of decades, I've been able to identify four principles that may help the Dorothy's of our church world safely navigate the yellow brick road to their land of Oz.
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Four Christian Leadership Principles
Embrace the Validity of Your Call
God calls and anoints leaders in a variety of ways.
Embrace the Validity of Your Call
God calls and anoints leaders in a variety of ways.
Gideon experienced God's miraculous call -- Judges 6:20 -22.
Samuel was asked to grow into God's call -- I Sam. 3:19 .
Timothy was required to walk out God's --Acts 16:1,5.
Cast Your Vision
A primary role of leadership is to identify the destination.
Where Is the leader going -- What is our destination?
Why shuld we follow him -- Do we want to go there?
What role will each have -- Will we find fulfillment as we follow?
Manage Your Vision
The secondary role of a leader:
Keeping everyone involved.
Keeping everyone informed.
Samuel was asked to grow into God's call -- I Sam. 3:19 .
Timothy was required to walk out God's --Acts 16:1,5.
Cast Your Vision
A primary role of leadership is to identify the destination.
Where Is the leader going -- What is our destination?
Why shuld we follow him -- Do we want to go there?
What role will each have -- Will we find fulfillment as we follow?
Manage Your Vision
The secondary role of a leader:
Keeping everyone involved.
Keeping everyone informed.
Keeping everyone inspired.
Keeping everyone in community.
Be a Person of Integrity
Be honest before God -- Gideon was authentic.
In contrast, Saul had two 2 personas -- public and private (1sam. 15:1-3; 7-9)
Be honest before God -- Gideon was authentic.
In contrast, Saul had two 2 personas -- public and private (1sam. 15:1-3; 7-9)
Be Honest before others.
Keep your promises.
Keep your hands out of the till.
Don't manipulate people.
Work harder than anyone else.
Keep your hands out of the till.
Don't manipulate people.
Work harder than anyone else.
December 4, 2005
Time Is On Our Side
Is time a friend or foe? We often spend our day bemoaning our lack of it, never having enough to complete a particular task or project. Time is a commodity of enormous value, like money, most of us can't get enough to do what we really want. But, unlike money, we can never collect or save time for a future day.
Our God transcends time. His existence and activity are never held in subjection to time's earthly constraints, yet it was God who thought to create it. Time is a divine concept, initiated to support and propagate the creation of Genesis. So it's not surprising to note that throughout history every divine manifestation and intervention was in some way shaped by time. In fact, scriptures show us that God is very much a clock watcher, making reference to time at nearly a thousand different places.
His creation was accomplished and explained within the context of a specific timetable. Virtually every passage reveals His cognizance of time and the force it exerts upon creation. The Bible is replete with scriptures that speak of the passing of generations, often detailing the exact life spans of people who served Him. God understands time better than any of us, for His words spun the earth and set the whole time continuum in motion.
God comfortably works within the context of human time constraints. The Acts twelve account of Peter's miraculous release from prison places God squarely within the context of mankind's time crunch. What strikes me in the passage is how the angel awakened a sleeping Peter who was chained and guarded by Roman soldiers. The first word uttered by the angel dealt with the element of time; he jarred Peter from his sleep with: "Quick! Get up!"
In considering this passage, we might ask the question, Why was time an issue here? Did the angel have another mission scheduled for that night? Was the angel afraid of more soldiers arriving? Perhaps the angel was aware of those praying for Peter and wanted to promptly answer their prayer. There was a reason for his sense of urgency and the intensity of his words.
While I can't be certain, I propose the angel's concern for "quickness" was rooted in his desire to connect with Peter's human dilemma. Conventional wisdom has always been: when escaping prison, do it quickly! God's hand in freeing Peter was carried out in a manner consistent with the circumstances surrounding his plight as a prisoner.
God is continually at work in our lives... He sees time as our ally, not our adversary. It is a force conceived to motivate and guide us in our journey with Him. As we watch His universe meticulously click through its revolutions and orbits, we can see a God desirous to move through the calendars and timepieces that govern us.
Time reminds us of our mortality and His eternality. Though His existence is untouched by time and space, we can take comfort in the knowledge that His words created them. Our daily schedules should anticipate His presence and power, for certainly He is a God aware and active in the times and seasons of our lives. (Acts 12:6-17)
Our God transcends time. His existence and activity are never held in subjection to time's earthly constraints, yet it was God who thought to create it. Time is a divine concept, initiated to support and propagate the creation of Genesis. So it's not surprising to note that throughout history every divine manifestation and intervention was in some way shaped by time. In fact, scriptures show us that God is very much a clock watcher, making reference to time at nearly a thousand different places.
His creation was accomplished and explained within the context of a specific timetable. Virtually every passage reveals His cognizance of time and the force it exerts upon creation. The Bible is replete with scriptures that speak of the passing of generations, often detailing the exact life spans of people who served Him. God understands time better than any of us, for His words spun the earth and set the whole time continuum in motion.
God comfortably works within the context of human time constraints. The Acts twelve account of Peter's miraculous release from prison places God squarely within the context of mankind's time crunch. What strikes me in the passage is how the angel awakened a sleeping Peter who was chained and guarded by Roman soldiers. The first word uttered by the angel dealt with the element of time; he jarred Peter from his sleep with: "Quick! Get up!"
In considering this passage, we might ask the question, Why was time an issue here? Did the angel have another mission scheduled for that night? Was the angel afraid of more soldiers arriving? Perhaps the angel was aware of those praying for Peter and wanted to promptly answer their prayer. There was a reason for his sense of urgency and the intensity of his words.
While I can't be certain, I propose the angel's concern for "quickness" was rooted in his desire to connect with Peter's human dilemma. Conventional wisdom has always been: when escaping prison, do it quickly! God's hand in freeing Peter was carried out in a manner consistent with the circumstances surrounding his plight as a prisoner.
God is continually at work in our lives... He sees time as our ally, not our adversary. It is a force conceived to motivate and guide us in our journey with Him. As we watch His universe meticulously click through its revolutions and orbits, we can see a God desirous to move through the calendars and timepieces that govern us.
Time reminds us of our mortality and His eternality. Though His existence is untouched by time and space, we can take comfort in the knowledge that His words created them. Our daily schedules should anticipate His presence and power, for certainly He is a God aware and active in the times and seasons of our lives. (Acts 12:6-17)
November 30, 2005
Things I Can't Control
The little issues of life can be frustrating and even life altering. The insignificant pot holes and hurdles we encounter each day have the power to pull us into an emotional funk and bog us down.
How we deal with the small stuff is important. On the surface the poky driver, inept co-worker, or squeaky windshield wiper might seem trivial, but beware. We all know how little issues can set our attitude for the whole day. As Solomon notes in his Song of Songs, it's the little foxes that ruin the vineyards. The little things running through our lives can steal any hope of having a productive day. They sneak up and catch us unaware.
We have virtually no control over the small stuff, they're just little "life events" that randomly run past us or play awhile at our feet. Like foxes, they are visible for only an instant, but they disrupt and damage our fruit-bearing vines. They zip in for split second, then vanish.
I encountered a little fox the other day as I was making my way through the vineyard. I had stopped at Wendy's and ordered a serving of their wonderful Chicken Tenders. Driving off with my nearly two gallon container of soda and small chicken order, I carefully balanced the bag between my knees and unpacked the much awaited crunchy chicken... whoops, did anyone see that? A little fox ran by; he jumped out of my lunch bag! As I removed the food from its wrapping I discovered my "to go" order had been carelessly packed, for there in my hand was some kind of burger!
I was burning... I mean how hard is it? I didn't have time to go back, and was not really in the mood for a burger. I fumed for quite some time as I drove. However, on this occasion I managed to catch that little fox and toss him out of my vineyard. I have no idea how that rascally fellow got in my car that day, I was simply going about my daily business.
Keeping focused on the important goals for our day, and staying true to the God of our affection will scare those pesky foxes away. As Solomon wrote in his romantic poem, "Show me your face, let me hear your voice; for your voice is sweet and your face is lovely." (Song of Songs 2:14,15)
How we deal with the small stuff is important. On the surface the poky driver, inept co-worker, or squeaky windshield wiper might seem trivial, but beware. We all know how little issues can set our attitude for the whole day. As Solomon notes in his Song of Songs, it's the little foxes that ruin the vineyards. The little things running through our lives can steal any hope of having a productive day. They sneak up and catch us unaware.
We have virtually no control over the small stuff, they're just little "life events" that randomly run past us or play awhile at our feet. Like foxes, they are visible for only an instant, but they disrupt and damage our fruit-bearing vines. They zip in for split second, then vanish.
I encountered a little fox the other day as I was making my way through the vineyard. I had stopped at Wendy's and ordered a serving of their wonderful Chicken Tenders. Driving off with my nearly two gallon container of soda and small chicken order, I carefully balanced the bag between my knees and unpacked the much awaited crunchy chicken... whoops, did anyone see that? A little fox ran by; he jumped out of my lunch bag! As I removed the food from its wrapping I discovered my "to go" order had been carelessly packed, for there in my hand was some kind of burger!
I was burning... I mean how hard is it? I didn't have time to go back, and was not really in the mood for a burger. I fumed for quite some time as I drove. However, on this occasion I managed to catch that little fox and toss him out of my vineyard. I have no idea how that rascally fellow got in my car that day, I was simply going about my daily business.
Keeping focused on the important goals for our day, and staying true to the God of our affection will scare those pesky foxes away. As Solomon wrote in his romantic poem, "Show me your face, let me hear your voice; for your voice is sweet and your face is lovely." (Song of Songs 2:14,15)
November 27, 2005
Where Horses Run and Eagles Fly
The instincts that rule and preserve the animal kingdom have inspired the imagination of both scientists and animal lovers alike. Watching animals eek out their simple and unpredictable existence has inspired folk lore, scientists, and movie makers. We are amazed that small-minded creatures can accomplish such incredible feats; educated as we are, we're still baffled by their natural abilities. In awe we watch as: dogs herd sheep, pigeons fly home, bats navigate blind, and salmon swim upstream. They make us say wow!
Because of our love and appreciation for animals, we've gone to great lengths to domesticate them. We teach parrots to talk, horses to jump, and dogs to roll over, but it's not their natural behavior. No matter how we train our pets, when left alone or faced with survival, horses won't jump, they'll run; dogs won't roll over, they'll hunt; parrots won't talk, they'll sing.
In both the natural and spiritual realms, people are much the same. We have endowed gifts and abilities that make us tick as individuals - they motivate us and bring fulfillment. But like the world of domesticated pets, society often requires people to function in areas they aren't gifted. People are asked to jump when they would much rather run, roll over when instincts call for the hunt.
And so the church... God has provided His people with a wide array of gifts and abilities... but we have somehow concluded that the most sacred worship expression is the pulpit kind - music and oratory. Those so graced sit as (a kind of) nobility in our Christian world, viewed as the ultimate expression of God's gifting. Our focus is tuned to events on stage and large gatherings. We speak about "gathering to worship," and "attending worship services." In many cases, the church disappears between regularly scheduled meetings, embracing the notion that with our individual lives we can't worship and honor God.
Unwittingly perhaps, we have communicated that contributions made inside the church walls matter, while activities outside the walls do not. We have asked people to conform to the customary or group model. Individuality and creativity are deemed too costly, and viewed as a hindrance to the greater corporate vision.
God is desiring His church to recognize the individual giftings and abilities of believers, not only to build the local fellowship, but to make His name famous and captivate our cities for God. His vision is for a church that expresses creative and imaginative living that honors His name. He is longing for a culture where men and women like Michelangelo, Da Vinci, and Raphael flood the land with creations that take our breath and stir imaginations. He desires a generation of builders and craftsmen who glorify Him through intricate design and flawless construction. He is watching for businessmen that sign a fair deal and deliver the goods.
The church footprint should be much larger than weekly gatherings. We must be believers who honor him with our vocations as well as songs and sermons. Our neighbors are watching for a church that is not only alive behind walls, but powerful and relevant where they live and work - in the marketplace and cultural centers around the world.
Where are the artisans, renowned businessmen, architects, and craftsmen whose work draws our eye heavenward? Perhaps like our pets, we have domesticated them - trained them to work and function in our customary ways. We may be forcing them into our church molds, seeking behavior that is inconsistent with who they are -- devaluing their God given gifts and creativity.
Experience clearly teaches that the glory of man will never be reflected upon the walls of man-made systems, confining organizations, or thought-stifling oppression. Man's gifting, passion, and creativity will shine where love and freedom reign -- a place where horses run and eagles fly.
Because of our love and appreciation for animals, we've gone to great lengths to domesticate them. We teach parrots to talk, horses to jump, and dogs to roll over, but it's not their natural behavior. No matter how we train our pets, when left alone or faced with survival, horses won't jump, they'll run; dogs won't roll over, they'll hunt; parrots won't talk, they'll sing.
In both the natural and spiritual realms, people are much the same. We have endowed gifts and abilities that make us tick as individuals - they motivate us and bring fulfillment. But like the world of domesticated pets, society often requires people to function in areas they aren't gifted. People are asked to jump when they would much rather run, roll over when instincts call for the hunt.
And so the church... God has provided His people with a wide array of gifts and abilities... but we have somehow concluded that the most sacred worship expression is the pulpit kind - music and oratory. Those so graced sit as (a kind of) nobility in our Christian world, viewed as the ultimate expression of God's gifting. Our focus is tuned to events on stage and large gatherings. We speak about "gathering to worship," and "attending worship services." In many cases, the church disappears between regularly scheduled meetings, embracing the notion that with our individual lives we can't worship and honor God.
Unwittingly perhaps, we have communicated that contributions made inside the church walls matter, while activities outside the walls do not. We have asked people to conform to the customary or group model. Individuality and creativity are deemed too costly, and viewed as a hindrance to the greater corporate vision.
God is desiring His church to recognize the individual giftings and abilities of believers, not only to build the local fellowship, but to make His name famous and captivate our cities for God. His vision is for a church that expresses creative and imaginative living that honors His name. He is longing for a culture where men and women like Michelangelo, Da Vinci, and Raphael flood the land with creations that take our breath and stir imaginations. He desires a generation of builders and craftsmen who glorify Him through intricate design and flawless construction. He is watching for businessmen that sign a fair deal and deliver the goods.
The church footprint should be much larger than weekly gatherings. We must be believers who honor him with our vocations as well as songs and sermons. Our neighbors are watching for a church that is not only alive behind walls, but powerful and relevant where they live and work - in the marketplace and cultural centers around the world.
Where are the artisans, renowned businessmen, architects, and craftsmen whose work draws our eye heavenward? Perhaps like our pets, we have domesticated them - trained them to work and function in our customary ways. We may be forcing them into our church molds, seeking behavior that is inconsistent with who they are -- devaluing their God given gifts and creativity.
Experience clearly teaches that the glory of man will never be reflected upon the walls of man-made systems, confining organizations, or thought-stifling oppression. Man's gifting, passion, and creativity will shine where love and freedom reign -- a place where horses run and eagles fly.
November 20, 2005
A Matter of Timing
We've all heard it said, "Timing is everything." From harvesting our garden's produce to requesting a salary increase at work, timing will in large part determine the results.
Timing is important for evangelism as well. There are many Christians who have lost the concept of timing in regard to sharing their faith. They see evangelism as an event planned and perpetrated on their terms, at the location and time they choose.
But should evangelism be an event or an ongoing conversation? Often we hear about ministry teams going out to evangelize their community. That usually means walking around the neighborhood confronting people with the gospel -- telling folks about Jesus. After a couple of hours on the street everyone returns to the church to share their story, eat cake and ice cream, and then home to bed feeling pretty good about themselves.
Certainly, preaching to people can be an effective method for delivering the gospel - especially in a large group setting. However, preaching to individuals one-on-one, or forcing the gospel into unnatural situations will, with rare exception, do little more than alienate them from the lifechanging news they need to hear.
The gospel (good news) will not be perceived by unbelievers as good news unless they are at a place in life where they are seeking such news. You and I rarely respond to people who barge uninvited into our lives - why do we think that our neighbors or those strolling in the park are any different?
Consider Philip's ministry recorded in Acts. He had been holding large group meetings in Samaria with great success. People were coming to Christ in large numbers as a result of his preaching and healing ministry. But when God set up a personal meeting with the Ethiopian eunuch, He gave Philip an entirely new strategy for ministry - different than the outdoor crusade template that worked so well. He sent Philip with explicit instructions: "Go over and walk alongside the carriage." Another version puts it this way: "Go to that Chariot and stay near it."
God sent Philip to be near the chariot, not set up a road block to stop it. God's intent was for Philip to be nearby when the eunuch encountered a life situation that he couldn't understand or handle. We don't know how long Philip walked beside the chariot, chatting from time to time, getting to know his unusual new friend. It could have been several days, given the long journey back to Ethiopia. The important point is that one day God moved upon the eunuch and he began a search for truth. By God's design, Philip was there ready to share the good news with him.
The turning point of this story occurs when the eunuch requested that Philip "Come up into the chariot and sit with me." I've got to believe that when Philip heard that invitation, the time spent walking that dusty wilderness road was all but forgotten. From the moment he first spotted the chariot, he knew the eunuch's conversion was just a matter of time. (Act 9:26-31)
Timing is important for evangelism as well. There are many Christians who have lost the concept of timing in regard to sharing their faith. They see evangelism as an event planned and perpetrated on their terms, at the location and time they choose.
But should evangelism be an event or an ongoing conversation? Often we hear about ministry teams going out to evangelize their community. That usually means walking around the neighborhood confronting people with the gospel -- telling folks about Jesus. After a couple of hours on the street everyone returns to the church to share their story, eat cake and ice cream, and then home to bed feeling pretty good about themselves.
Certainly, preaching to people can be an effective method for delivering the gospel - especially in a large group setting. However, preaching to individuals one-on-one, or forcing the gospel into unnatural situations will, with rare exception, do little more than alienate them from the lifechanging news they need to hear.
The gospel (good news) will not be perceived by unbelievers as good news unless they are at a place in life where they are seeking such news. You and I rarely respond to people who barge uninvited into our lives - why do we think that our neighbors or those strolling in the park are any different?
Consider Philip's ministry recorded in Acts. He had been holding large group meetings in Samaria with great success. People were coming to Christ in large numbers as a result of his preaching and healing ministry. But when God set up a personal meeting with the Ethiopian eunuch, He gave Philip an entirely new strategy for ministry - different than the outdoor crusade template that worked so well. He sent Philip with explicit instructions: "Go over and walk alongside the carriage." Another version puts it this way: "Go to that Chariot and stay near it."
God sent Philip to be near the chariot, not set up a road block to stop it. God's intent was for Philip to be nearby when the eunuch encountered a life situation that he couldn't understand or handle. We don't know how long Philip walked beside the chariot, chatting from time to time, getting to know his unusual new friend. It could have been several days, given the long journey back to Ethiopia. The important point is that one day God moved upon the eunuch and he began a search for truth. By God's design, Philip was there ready to share the good news with him.
The turning point of this story occurs when the eunuch requested that Philip "Come up into the chariot and sit with me." I've got to believe that when Philip heard that invitation, the time spent walking that dusty wilderness road was all but forgotten. From the moment he first spotted the chariot, he knew the eunuch's conversion was just a matter of time. (Act 9:26-31)
November 16, 2005
The Winking Eye
Solomon had a unique ability to probe the core issues of successful living. His poetry quietly calms the unsuspecting soul, then slyly and doggedly tugs at the roots of apathy and self-deception. At first reading, many of his short and simple statements seem benign and shallow. But upon meditation, they will uproot life's troublesome briars and brambles.
Consider his seemingly simple statement: "People who wink at wrong cause trouble, but a bold reproof promotes peace." On first reading, one might visualize the practical joker conjuring up a humorous prank while bystanders wink a complicitous eye. In western culture, the wink is a good-natured gesture that denotes acceptance of mischievous, but innocent behavior.
The wisdom of this proverb burrows much deeper than the superficial white lie or youthful mischief. Solomon's "winking eye" confronts our tendency for indifference to wrong - so long as it doesn't affect us. The wink could be a willingness to overlook wrongdoing for personal gain, or the result of a "peace at any cost" viewpoint. At times, people in power will wink as other leaders break the trust of those they govern - rallying to protect one another.
No matter the wrong, Solomon identifies the winking eye as a poker that stirs up the flames of turmoil and trouble. To the winker the wrong may seem insignificant - glossing over it may seem like the easy path. In reality, the wink serves to fuel its victim's discontent. The winking eye communicates a disregard for justice; it robs its victims of self-esteem and hope. For the high-minded peace lover, Solomon points to the eventual hostility that such a mindset breeds.
The leader who winks at wrong may gain some short-term peace and prosperity. But with the moral high ground lost, he best prepare himself to fight a fierce and unholy battle sometime in the not too distant future. (Proverbs 10:10)
Consider his seemingly simple statement: "People who wink at wrong cause trouble, but a bold reproof promotes peace." On first reading, one might visualize the practical joker conjuring up a humorous prank while bystanders wink a complicitous eye. In western culture, the wink is a good-natured gesture that denotes acceptance of mischievous, but innocent behavior.
The wisdom of this proverb burrows much deeper than the superficial white lie or youthful mischief. Solomon's "winking eye" confronts our tendency for indifference to wrong - so long as it doesn't affect us. The wink could be a willingness to overlook wrongdoing for personal gain, or the result of a "peace at any cost" viewpoint. At times, people in power will wink as other leaders break the trust of those they govern - rallying to protect one another.
No matter the wrong, Solomon identifies the winking eye as a poker that stirs up the flames of turmoil and trouble. To the winker the wrong may seem insignificant - glossing over it may seem like the easy path. In reality, the wink serves to fuel its victim's discontent. The winking eye communicates a disregard for justice; it robs its victims of self-esteem and hope. For the high-minded peace lover, Solomon points to the eventual hostility that such a mindset breeds.
The leader who winks at wrong may gain some short-term peace and prosperity. But with the moral high ground lost, he best prepare himself to fight a fierce and unholy battle sometime in the not too distant future. (Proverbs 10:10)
November 15, 2005
Embrace The Process
Those of us living for more than a few decades have a special appreciation for modern technology. For example: the television remote control, digital cameras, the microwave - hardly a week goes by that I don't say to myself, "what did we do without these things?"
A much appreciated convenience is the ability to "fast forward" past unwanted information on our electronic media. Whether data, voice, or video recorders, we have the ability to easily fast forward past the parts we don't particularly care to see or hear. Just hit the fast-forward button and presto, we're past the boring stuff.
I was prompted to seriously think about this subject the other night as Linda and I were watching a favorite TV program. At the close of the episode, a teaser was presented about the following week's program. Intrigued by the promotion, I turned and asked Linda, "can we fast forward to next week?" As soon as the words were out of my mouth, I recognized the off-the-cuff comment had expressed more than idle conversation. The fact is, we all have the desire to "fast forward" past the yucky areas of life and get to the parts of interest or intrigue.
The poet wrote, "Life is what happens while you're busy making other plans." To the non- believer that maxim might ring true, but for the Christian, "what happens" becomes tantamount to the "plan" itself -- life's events are much more than obstacles blocking destiny's doorway. The process of life is vitally important... it transforms us into people "of" God, rather than people "for" God. It allows us to radiate the plan, not merely carry it.
For those who lead, the process becomes increasingly valuable. Christians are hesitant to follow men or women whose lives don't reflect the destiny of which they speak. When "who" a leader is stands in contrast to "where" he is going, people will tend to step back and watch rather than follow.
Consider the "process" encountered by the heroes of scripture. Joseph reached his full potential as a leader only after he survived the difficult process in his life. David became the divine template for Israel's monarchy as a result of his arduous process. All the treachery and evil endured by these young men transformed them into powerful leaders for both the kingdoms of heaven and earth.
So hey! Don't even think about hitting that "fast forward" button. Hang in there and pay attention. Life is better lived as we allow our uncomfortable "today's" to change us into people who can thoroughly embrace the exciting tomorrows. (Genesis 45: 4-8)
A much appreciated convenience is the ability to "fast forward" past unwanted information on our electronic media. Whether data, voice, or video recorders, we have the ability to easily fast forward past the parts we don't particularly care to see or hear. Just hit the fast-forward button and presto, we're past the boring stuff.
I was prompted to seriously think about this subject the other night as Linda and I were watching a favorite TV program. At the close of the episode, a teaser was presented about the following week's program. Intrigued by the promotion, I turned and asked Linda, "can we fast forward to next week?" As soon as the words were out of my mouth, I recognized the off-the-cuff comment had expressed more than idle conversation. The fact is, we all have the desire to "fast forward" past the yucky areas of life and get to the parts of interest or intrigue.
The poet wrote, "Life is what happens while you're busy making other plans." To the non- believer that maxim might ring true, but for the Christian, "what happens" becomes tantamount to the "plan" itself -- life's events are much more than obstacles blocking destiny's doorway. The process of life is vitally important... it transforms us into people "of" God, rather than people "for" God. It allows us to radiate the plan, not merely carry it.
For those who lead, the process becomes increasingly valuable. Christians are hesitant to follow men or women whose lives don't reflect the destiny of which they speak. When "who" a leader is stands in contrast to "where" he is going, people will tend to step back and watch rather than follow.
Consider the "process" encountered by the heroes of scripture. Joseph reached his full potential as a leader only after he survived the difficult process in his life. David became the divine template for Israel's monarchy as a result of his arduous process. All the treachery and evil endured by these young men transformed them into powerful leaders for both the kingdoms of heaven and earth.
So hey! Don't even think about hitting that "fast forward" button. Hang in there and pay attention. Life is better lived as we allow our uncomfortable "today's" to change us into people who can thoroughly embrace the exciting tomorrows. (Genesis 45: 4-8)
November 9, 2005
Principles That Make a Difference
Consider the following passage from the prophet Habakkuk, "Then the LORD said to me, write my answer plainly on tablets, so that a runner can carry the correct message to others. This vision is for a future time. It describes the end, and it will be fulfilled. If it seems slow in coming, wait patiently, for it will surely take place. It will not be delayed." (Habakkuk 2:2,3)
Habakkuk was aware of God's plan for rebellious Judah, but he had some issues with His rationale - how God could justify using sinful Babylon to destroy Israel. The above passage prefaces God's answer to the prophet. It provides instruction to those called to speak for God - preachers, teachers, and Christian leaders everywhere.
Nine Biblical Leadership Principles Emerge From The Passage:
Habakkuk was aware of God's plan for rebellious Judah, but he had some issues with His rationale - how God could justify using sinful Babylon to destroy Israel. The above passage prefaces God's answer to the prophet. It provides instruction to those called to speak for God - preachers, teachers, and Christian leaders everywhere.
Nine Biblical Leadership Principles Emerge From The Passage:
- Communicate the message clearly.
- Communicate in relevant ways.
- It takes a team.
- Be strategic.
- Impart the message to key leaders tasked to echo it.
- Get everyone on the same page.
- Be patient and allow the Holy Spirit to work.
- Encourage people to trust God.
- It's a journey not an event.
Embrace the message and vision God has given to you. Proclaim it using the guidelines given to the prophet around 600 BC. They're timeless truths from an eternal God. (Habakkuk 2: 2,3)
November 4, 2005
The Power of Discussion
It was resurrection day. Soon after sunrise, Jesus' followers scattered across the Judean countryside were beginning to hear the first rumors about Jesus missing from his tomb. Some later reports out of Jerusalem were even suggesting he was alive again!
That morning, a confused and distraught Cleopas began the seven mile trip back home to Emmaus. Accompanied by his friend, the two hour walk was little more than a backdrop for the tragedy that had devastated them two days earlier in Jerusalem. They witnessed the senseless murder of a prophet and absorbed a death blow to their religious hopes and dreams.
All that was left was discussion and debate. The "what ifs" and the "what could have beens" were flowing freely as they reached the halfway point of their journey. Luke tells us that in the midst of their "deep discussion," the risen Lord joined them. That struck me as a significant detail to consider. Jesus was not offended by their doubts, fears, and passionate discourse. The facts show that He specifically found that environment favorable for His arrival and intervention.
Rarely do our church leadership meetings reflect the serene "one accord" climate we've come to expect at our gatherings. More often, intense discussion and diverse opinions reverberate off the walls, similar to the passionate ad hoc Emmaus Road meeting held 2000 years ago.
So can we depend on God's presence at our elder and deacon meetings? Or, because of our doubt and debate, feel unprepared for His company? Should we look outward and wait for the prophet to knock on the board room door or stand in our midst and speak the much needed word from the Lord?
We can be confident of the Holy Spirit's presence as we pray, discuss, and deliberate. He will arrive, just as He did with Cleopas and friend. The first century church was very aware of the power of discussion, it routinely and effectively guided the young church's ministry. That leadership model can be observed in both the Jerusalem and Antioch churches.
Were there times when prophets appeared and pointed the way? Yes, but prophets appeared rarely and randomly, even in the first century. A scriptural template for the ministry gift of prophet is obscure at best, so wisdom would insist that like other 5-fold ministry gifts, the prophet generally functions within our church leadership teams, his influence imparted in harmony with the other four - in the midst of deep discussion with God and man.
So, go ahead pastor. Tee up the next topic. Seek God; engage your fellow elders in debate and discussion. You can be sure that God will join with you on the journey. Like Cleopas, you might not immediately recognize His presence. But when you reach your destination, you will in wonder say, " didn't our hearts feel strangely warm as He spoke."
(Luke 24:13-34)
That morning, a confused and distraught Cleopas began the seven mile trip back home to Emmaus. Accompanied by his friend, the two hour walk was little more than a backdrop for the tragedy that had devastated them two days earlier in Jerusalem. They witnessed the senseless murder of a prophet and absorbed a death blow to their religious hopes and dreams.
All that was left was discussion and debate. The "what ifs" and the "what could have beens" were flowing freely as they reached the halfway point of their journey. Luke tells us that in the midst of their "deep discussion," the risen Lord joined them. That struck me as a significant detail to consider. Jesus was not offended by their doubts, fears, and passionate discourse. The facts show that He specifically found that environment favorable for His arrival and intervention.
Rarely do our church leadership meetings reflect the serene "one accord" climate we've come to expect at our gatherings. More often, intense discussion and diverse opinions reverberate off the walls, similar to the passionate ad hoc Emmaus Road meeting held 2000 years ago.
So can we depend on God's presence at our elder and deacon meetings? Or, because of our doubt and debate, feel unprepared for His company? Should we look outward and wait for the prophet to knock on the board room door or stand in our midst and speak the much needed word from the Lord?
We can be confident of the Holy Spirit's presence as we pray, discuss, and deliberate. He will arrive, just as He did with Cleopas and friend. The first century church was very aware of the power of discussion, it routinely and effectively guided the young church's ministry. That leadership model can be observed in both the Jerusalem and Antioch churches.
Were there times when prophets appeared and pointed the way? Yes, but prophets appeared rarely and randomly, even in the first century. A scriptural template for the ministry gift of prophet is obscure at best, so wisdom would insist that like other 5-fold ministry gifts, the prophet generally functions within our church leadership teams, his influence imparted in harmony with the other four - in the midst of deep discussion with God and man.
So, go ahead pastor. Tee up the next topic. Seek God; engage your fellow elders in debate and discussion. You can be sure that God will join with you on the journey. Like Cleopas, you might not immediately recognize His presence. But when you reach your destination, you will in wonder say, " didn't our hearts feel strangely warm as He spoke."
(Luke 24:13-34)
October 31, 2005
The Flying Rip Quiz
"You may think that a church that cares for lost people is normal. The average church on the corner of Elm and Vine doesn't give a flying rip about people far from God. They're an annoyance. They use bad words. They sleep in the wrong bed. They drink too much booze. They're an annoyance."
That's what a noted pastor and Christian leader recently announced to hundreds of evangelical pastors at a leadership conference. While we may wince at the statement, let's not be too hasty in dismissing it as convenient conference rhetoric. Can we find any evidence to support such an inflammatory assertion? Well, let's go to work and do some research. Take the LBTP "Flying Rip Quiz" and see how your church fares.
LBTP Flying Rip Quiz
Does the Senior Pastor regularly encourage members to build close relationships with the people in their neighborhoods?
Do congregation members feel equipped and motivated to share their story with others in a meaningful way?
If visiting for the first time, would outsiders say your church is user friendly?
Is there a designated or paid staff member tasked with leading outreach projects?
Has someone measured the church's effectiveness in reaching the community?
Take a moment and tally your score on the quiz. If you had more than two "no" answers, you may very well fall into the "no flying rip" category mentioned in the first paragraph. If you did score low, take courage and action! Find both spiritual and practical resources to change the course of your church and ministry. Become a church that gives a flying rip!
That's what a noted pastor and Christian leader recently announced to hundreds of evangelical pastors at a leadership conference. While we may wince at the statement, let's not be too hasty in dismissing it as convenient conference rhetoric. Can we find any evidence to support such an inflammatory assertion? Well, let's go to work and do some research. Take the LBTP "Flying Rip Quiz" and see how your church fares.
LBTP Flying Rip Quiz
Does the Senior Pastor regularly encourage members to build close relationships with the people in their neighborhoods?
Do congregation members feel equipped and motivated to share their story with others in a meaningful way?
If visiting for the first time, would outsiders say your church is user friendly?
Do congregation members often bring friends to church?
Does the senior leadership team regularly spend time planning and praying for church wide outreach projects?Is there a designated or paid staff member tasked with leading outreach projects?
Has someone measured the church's effectiveness in reaching the community?
Take a moment and tally your score on the quiz. If you had more than two "no" answers, you may very well fall into the "no flying rip" category mentioned in the first paragraph. If you did score low, take courage and action! Find both spiritual and practical resources to change the course of your church and ministry. Become a church that gives a flying rip!
October 30, 2005
What's Your Agenda?
"Hey, you're pushing your agenda!" Has anyone ever thrown down that gauntlet before you, thinking that in shame you would fess up to the charge and sulk away humiliated?
Those who are leaders will be confronted with the accusation at one time or another. Mainly because their lives are governed by exactly that, an agenda. For Christian leaders, the agenda is hopefully not their own, but one God has planted within them. It's like a prism embedded in their brain, a filter covering their eyes. Everything they experience travels through the lens of the projected reality.
Accusing a leader of having an agenda is akin to bemoaning the musician's inclination to make music. Leaders are acutely aware of their agenda... it's what keeps them awake late at night, and it's what pushes them out of bed early in the morning. What the critics label as an agenda, the leader sees as a divine mission. It's a cause far more important than personal comfort or acclaim. The call to complete their mission is their raison d'etre.
In his book, Jesus on Leadership, C. Gene Wilkes relates a personal story from his early days as pastor. He was endeavoring to implement some changes and one of the elders confronted him at a business meeting, accusing him of having an agenda. In humorous fashion, Pastor Wilkes relates the feeling of satisfaction he experienced after the intended rebuke. He had spent the previous year casting vision, now someone had finally caught hold of it!
Joseph experienced the accusatory rhetoric and hurtful actions of his brothers who misread him. They saw him as an agenda-driven prima donna. But it was Joseph's acute awareness and commitment to the future that would fuel him during the most barren season imaginable. His life was in servitude to the mission God ordained for him; a lesser man would not have survived the arduous journey to Egypt.
The day finally came when Joseph was able to step into the role he envisioned years before. The grace he was able to extend to all who had doubted him speaks volumes of the Godly character the years had instilled within him. From his youth he understood the call to rule, but it was only as his family willingly followed him to Egypt that he would realize his role as leader - a man who successfully ushered God's people to their appointment with destiny. (Genesis 37)
Those who are leaders will be confronted with the accusation at one time or another. Mainly because their lives are governed by exactly that, an agenda. For Christian leaders, the agenda is hopefully not their own, but one God has planted within them. It's like a prism embedded in their brain, a filter covering their eyes. Everything they experience travels through the lens of the projected reality.
Accusing a leader of having an agenda is akin to bemoaning the musician's inclination to make music. Leaders are acutely aware of their agenda... it's what keeps them awake late at night, and it's what pushes them out of bed early in the morning. What the critics label as an agenda, the leader sees as a divine mission. It's a cause far more important than personal comfort or acclaim. The call to complete their mission is their raison d'etre.
In his book, Jesus on Leadership, C. Gene Wilkes relates a personal story from his early days as pastor. He was endeavoring to implement some changes and one of the elders confronted him at a business meeting, accusing him of having an agenda. In humorous fashion, Pastor Wilkes relates the feeling of satisfaction he experienced after the intended rebuke. He had spent the previous year casting vision, now someone had finally caught hold of it!
Joseph experienced the accusatory rhetoric and hurtful actions of his brothers who misread him. They saw him as an agenda-driven prima donna. But it was Joseph's acute awareness and commitment to the future that would fuel him during the most barren season imaginable. His life was in servitude to the mission God ordained for him; a lesser man would not have survived the arduous journey to Egypt.
The day finally came when Joseph was able to step into the role he envisioned years before. The grace he was able to extend to all who had doubted him speaks volumes of the Godly character the years had instilled within him. From his youth he understood the call to rule, but it was only as his family willingly followed him to Egypt that he would realize his role as leader - a man who successfully ushered God's people to their appointment with destiny. (Genesis 37)
October 26, 2005
Apocalyptic Wonder
To both the literary critic and disciple of Christ, the Bible stands as an intriguing and inspiring book. It contains an interesting variety of literary styles, and to devout believers, provides piercing and persuasive communiques from their God.
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Its story begins in Genesis with an overview of how all things began by the will and word of God; it moves on to Exodus and then to the conquests of Joshua, followed by Psalms, and Solomon's books of wisdom. The writings of the prophets lead us forward to the New Testament, with its four opening biographies. They are followed by the Book of Acts, a history of a persecuted but victorious church, and thereafter by twenty-one inspired letters written to first century believers. Everywhere the eye falls, there are passages jam packed with insight, inspiration, and lessons for knowing and responding to God.
Then comes the dreaded book - Revelation; most all of us would avoid it if we could. That isn't an option, however. In chapter one verse three, we are told that the book should be read by everyone, and those that do so will be blessed. Even as a serious Bible student, I have often wondered about the "blessing" of this book - a genre of literature crafted by using bizarre images and strange symbols. To me, it seems ripe for wild and crazy interpretations.
To the Bible geeks -- those who revel in scriptural minutiae and obscurities, Revelation is their exegetical Super Bowl. The book has produced an endless playing field for unbelievably complicated and preposterous propositions that likely leave God Himself scratching his head in wonderment. Novices can be paralyzed by all the interpretive speculation, and many pastors hesitate to publicly wander through the maze, fearing the discussions that could emerge from such a study. For protection, many leaders default to the safety of their professor's Bible School explanation.
So, here is my challenge to those dazed and bedazzled by the book of Revelation: If your study has left you feeling confused and inadequate, may I suggest that your approach to the book of Revelation might be somewhat askew. As the Bible geeks assert their complicated and confusing matrix of information, take a chance and tune them out; allow the scriptures to project their own clear and simple message -- approach the book without their charts and graphs. After all, we can all agree that the Bible was never meant to be rocket science.
I've come to the conclusion that while speculative Bible interpretation can make for compelling conferences and best selling books, there does seem to be some doubt about the message contained beneath those attractive and clever titles. (Revelation 1:3)
Then comes the dreaded book - Revelation; most all of us would avoid it if we could. That isn't an option, however. In chapter one verse three, we are told that the book should be read by everyone, and those that do so will be blessed. Even as a serious Bible student, I have often wondered about the "blessing" of this book - a genre of literature crafted by using bizarre images and strange symbols. To me, it seems ripe for wild and crazy interpretations.
To the Bible geeks -- those who revel in scriptural minutiae and obscurities, Revelation is their exegetical Super Bowl. The book has produced an endless playing field for unbelievably complicated and preposterous propositions that likely leave God Himself scratching his head in wonderment. Novices can be paralyzed by all the interpretive speculation, and many pastors hesitate to publicly wander through the maze, fearing the discussions that could emerge from such a study. For protection, many leaders default to the safety of their professor's Bible School explanation.
So, here is my challenge to those dazed and bedazzled by the book of Revelation: If your study has left you feeling confused and inadequate, may I suggest that your approach to the book of Revelation might be somewhat askew. As the Bible geeks assert their complicated and confusing matrix of information, take a chance and tune them out; allow the scriptures to project their own clear and simple message -- approach the book without their charts and graphs. After all, we can all agree that the Bible was never meant to be rocket science.
I've come to the conclusion that while speculative Bible interpretation can make for compelling conferences and best selling books, there does seem to be some doubt about the message contained beneath those attractive and clever titles. (Revelation 1:3)
October 23, 2005
Off The Edge
Have you ever been pushed to the edge, been so stressed out by unyielding circumstances or unruly people that you were ready to do the the unthinkable? Our surroundings can somtimes push us to places we would never think of going - even off the edge.
At one time or another, all of us have been tempted to jettison the whole God thing. There are seasons when no matter where we look or what we do, evidence of divine intervention simply can't be observed or measured. It seems those who sneer at God are more prosperous and happy than those who worship Him.
Somewhere around the turn of the first millenium B.C., a musician and poet recorded his own struggles with the issue of God's presence in his world. Asaph, a worship leader for David, wrote about his episodes with depresson and despair. He wrote: "Truly God is good to Israel, to those whose hearts are pure. But for me, I came close to the edge of the cliff! My feet where slipping, and I was almost gone." What a great word picture. Likely, each of us was transported to our own moment in time - a past, or perhaps a present moment when we almost lost our footing; we were about to slip off the edge.
It is at those moments that God invaribly shows up, as we teeter at the edge of the abyss. Somehow, we miraculously find firm soil that halts the momentum of our slide; our hand mysteriously finds a crevice and our balance is re-established.
So we inch our way back into the mainstream... back to the laughter, joy, and pleasure of life, a place of confidence and fellowship with God. Then we are able to look back and see how bitter and jaded we had become and recognize the pain inflicted by what our eyes had seen.
If we reflect on our off-the-edge near miss a bit longer, we'll also see the Good Shepherd's loving presence in our lives. He was there on the cliff with his strong and loving hand poised to catch us, just in case our doubts and fears caused us to lose our footing and send us off the edge. (Psalms 73; John 15:4)
At one time or another, all of us have been tempted to jettison the whole God thing. There are seasons when no matter where we look or what we do, evidence of divine intervention simply can't be observed or measured. It seems those who sneer at God are more prosperous and happy than those who worship Him.
Somewhere around the turn of the first millenium B.C., a musician and poet recorded his own struggles with the issue of God's presence in his world. Asaph, a worship leader for David, wrote about his episodes with depresson and despair. He wrote: "Truly God is good to Israel, to those whose hearts are pure. But for me, I came close to the edge of the cliff! My feet where slipping, and I was almost gone." What a great word picture. Likely, each of us was transported to our own moment in time - a past, or perhaps a present moment when we almost lost our footing; we were about to slip off the edge.
It is at those moments that God invaribly shows up, as we teeter at the edge of the abyss. Somehow, we miraculously find firm soil that halts the momentum of our slide; our hand mysteriously finds a crevice and our balance is re-established.
So we inch our way back into the mainstream... back to the laughter, joy, and pleasure of life, a place of confidence and fellowship with God. Then we are able to look back and see how bitter and jaded we had become and recognize the pain inflicted by what our eyes had seen.
If we reflect on our off-the-edge near miss a bit longer, we'll also see the Good Shepherd's loving presence in our lives. He was there on the cliff with his strong and loving hand poised to catch us, just in case our doubts and fears caused us to lose our footing and send us off the edge. (Psalms 73; John 15:4)
October 19, 2005
Be A Man!
Accomplishing great exploits in the kingdom of God requires men and women with both a pure heart and the skills necessary for leadership. For each new city taken, new leaders will need to emerge. For every new spurt of church growth, new pastors will need to blossom. For every new outreach planned, young evangelists will need to sound the call, and for every new believers class, budding teachers will need to step behind the podium.
The maxim is true... everything rises and falls on leadership. Changing the world requires Godly and gifted leaders. As young men and women embrace their call to ministry, they need to be aware of the leadership qualities clearly extolled in God's word, lest they stumble and risk debilitating and painful injuries.
Effective churches will be lead by men and women who are committed to realizing both the qualities and possibilities found within their call. Believers are looking for clear direction regarding growth and movement; they are searching for a voice that will inspire and motivate them.
As a young man, David established a reputation that quickly ushered him into the corridors of influence and power. Consider the five reasons David was recruited for Saul's staff:
1) He distinguished himself -identified and developed the gifts God gave him.
2) He was a warrior - determined and relentless in accomplishing things.
3) He was prudent and discerning - decision making that was thoughtful and informed.
4) He looked and acted like a leader - a persona that was attractive and authentic.
5) He was anointed - depended upon God's power for results.
As David reached the close of his life and commissioned Solomon to build the temple, his instruction was for Solomon to "rise to the occasion." Aspiring leaders in every generation need to understand that times will often get difficult for the person in charge. Though David pretty much set up Solomon with all he needed for success, his concern was about Solomon's toughness for seeing the job through to the end. His challenge was short and to the point: "Be strong therefore and show yourself a man."
God desires his church to touch the whole world with the Good News. To walk in the fullness of that commission, we must "show ourselves as men" -- walking out our mission with skill, strength, and determination. (ISamuel 16:18)
The maxim is true... everything rises and falls on leadership. Changing the world requires Godly and gifted leaders. As young men and women embrace their call to ministry, they need to be aware of the leadership qualities clearly extolled in God's word, lest they stumble and risk debilitating and painful injuries.
Effective churches will be lead by men and women who are committed to realizing both the qualities and possibilities found within their call. Believers are looking for clear direction regarding growth and movement; they are searching for a voice that will inspire and motivate them.
As a young man, David established a reputation that quickly ushered him into the corridors of influence and power. Consider the five reasons David was recruited for Saul's staff:
1) He distinguished himself -identified and developed the gifts God gave him.
2) He was a warrior - determined and relentless in accomplishing things.
3) He was prudent and discerning - decision making that was thoughtful and informed.
4) He looked and acted like a leader - a persona that was attractive and authentic.
5) He was anointed - depended upon God's power for results.
As David reached the close of his life and commissioned Solomon to build the temple, his instruction was for Solomon to "rise to the occasion." Aspiring leaders in every generation need to understand that times will often get difficult for the person in charge. Though David pretty much set up Solomon with all he needed for success, his concern was about Solomon's toughness for seeing the job through to the end. His challenge was short and to the point: "Be strong therefore and show yourself a man."
God desires his church to touch the whole world with the Good News. To walk in the fullness of that commission, we must "show ourselves as men" -- walking out our mission with skill, strength, and determination. (ISamuel 16:18)
October 12, 2005
The Fairness Test
Both Ezra and Samuel were inspired to write the same powerful statement in summarizing the rule of King David. With divine sweeps of inspiration, they both left clear evidence he was a unique leader: "David reigned over all Israel and was fair to everyone."
Pretty impressive, wouldn't you say? A king with unlimited power... with every excuse and opportunity to use people for selfish reasons, characterized by others as a king who treated everyone fairly.
The two passages are posited in interesting points in David's story. In 1 Samuel, the comment follows a listing of military victories and immediately before his invitation for Mephibosheth, Jonathan's crippled son, to come live in his palace. The fairness statement is comfortably placed between David the mighty warrior, and David the servant, who stooped to care for the underprivileged and honor past friendships.
In 1 Chronicles the fairness statement is found following Ezra's remarks about David's military prowess, and immediately preceding an extensive list of people serving as David's staff, among whom were his sons.
What a challenge to business people and Christian leaders. Can we be fair as both warriors and advocates for the poor and underprivileged? Can we be known as fair-minded in the corporate board room and when we return to our office and support staff? How would others evaluate your fairness as a leader?
David's secret for inspiring leadership was his understanding that he was both king and servant. His power was not for self aggrandizement but rather to enable and assist others to achieve fulfillment and greatness in their life. Perhaps that is why Israel was so powerful during David's reign. All who interacted with David walked away from their meetings empowered and inspired -- staff and servants alike! Everyone stood ready to do battle for their fair-minded king. (2Samuel 23:3,4)
Pretty impressive, wouldn't you say? A king with unlimited power... with every excuse and opportunity to use people for selfish reasons, characterized by others as a king who treated everyone fairly.
The two passages are posited in interesting points in David's story. In 1 Samuel, the comment follows a listing of military victories and immediately before his invitation for Mephibosheth, Jonathan's crippled son, to come live in his palace. The fairness statement is comfortably placed between David the mighty warrior, and David the servant, who stooped to care for the underprivileged and honor past friendships.
In 1 Chronicles the fairness statement is found following Ezra's remarks about David's military prowess, and immediately preceding an extensive list of people serving as David's staff, among whom were his sons.
What a challenge to business people and Christian leaders. Can we be fair as both warriors and advocates for the poor and underprivileged? Can we be known as fair-minded in the corporate board room and when we return to our office and support staff? How would others evaluate your fairness as a leader?
David's secret for inspiring leadership was his understanding that he was both king and servant. His power was not for self aggrandizement but rather to enable and assist others to achieve fulfillment and greatness in their life. Perhaps that is why Israel was so powerful during David's reign. All who interacted with David walked away from their meetings empowered and inspired -- staff and servants alike! Everyone stood ready to do battle for their fair-minded king. (2Samuel 23:3,4)
Tis the Season
The magical time of year is fast approaching. Thanksgiving is on the horizon, and once the turkey is eaten, the holiday season will begin to daily rock our world. In a variety of ways the influence of Christmas has intensified over the years; it has become much more than one event at the end of December. With careful attention we can see that the sparkle of Christmas Day significantly brightens our entire year. Christmas, though afar off, impacts our lives even now in October.
During my childhood, the arrival of Christmas brought euphoric levels of expectation and excitement. Weeks before the celebration, the blessings of the day could be experienced. Baked goods, candy, relatives' visits, and times of good cheer all assured me of the coming of that special day when my wildest dreams of gift receiving would come to pass.
The Kingdom of God should be likewise understood. There is an "already," and a "not yet" dimension to the Kingdom of God. Many times Jesus spoke of the Kingdom of God as having already come -- at other times he spoke of it in the future. Paul likewise understood the coming of the Holy Spirit as evidence of God's kingdom on earth, but refers to Him as the "first fruits" of a future glory.
The giving of ministry and spiritual gifts to the church clearly suggests that the "already" of God's kingdom is one of partialness - "looking through a darkened glass." Supernatural events, such as healing and miracles, clearly indicate that the Kingdom of God is not fully here - thus the need for miracles. Yes, in one sense it is here and there is a clear supernatural dimension and expression. But on the other hand there is a "not yet" revelation of the Kingdom in the future. The effects of sin still remain in our world. Satan is falling, but is not yet completely bound. The glory and power of God's Kingdom is expanding, but will not be fully revealed until Jesus returns and sets up His new eternal Kingdom on earth.
So in this life we can anticipate many blessings related to our "sons and daughters" status. There are abundant blessings available during this "first fruit" season. We belong to him; He lives within us and is working through the church. As believers, we embrace God's purpose and plan...we endeavor to daily walk it out, and he confirms his presence with signs and wonders. But the day of full divine experience and revelation is not yet.
As a child, during the weeks leading up to Christmas day, I would diligently search for the presents that were hidden away. I would ask Dad and Mom to give me one or two in advance, appeal to their love for me as a son - all to no avail. They reminded me that the Christmas season brought many privileges and blessings, but I would have to wait for that special day - Christmas. Then, all the beautifully wrapped gifts would be mine to enjoy. Maranatha! (Romans 8:18-25)
During my childhood, the arrival of Christmas brought euphoric levels of expectation and excitement. Weeks before the celebration, the blessings of the day could be experienced. Baked goods, candy, relatives' visits, and times of good cheer all assured me of the coming of that special day when my wildest dreams of gift receiving would come to pass.
The Kingdom of God should be likewise understood. There is an "already," and a "not yet" dimension to the Kingdom of God. Many times Jesus spoke of the Kingdom of God as having already come -- at other times he spoke of it in the future. Paul likewise understood the coming of the Holy Spirit as evidence of God's kingdom on earth, but refers to Him as the "first fruits" of a future glory.
The giving of ministry and spiritual gifts to the church clearly suggests that the "already" of God's kingdom is one of partialness - "looking through a darkened glass." Supernatural events, such as healing and miracles, clearly indicate that the Kingdom of God is not fully here - thus the need for miracles. Yes, in one sense it is here and there is a clear supernatural dimension and expression. But on the other hand there is a "not yet" revelation of the Kingdom in the future. The effects of sin still remain in our world. Satan is falling, but is not yet completely bound. The glory and power of God's Kingdom is expanding, but will not be fully revealed until Jesus returns and sets up His new eternal Kingdom on earth.
So in this life we can anticipate many blessings related to our "sons and daughters" status. There are abundant blessings available during this "first fruit" season. We belong to him; He lives within us and is working through the church. As believers, we embrace God's purpose and plan...we endeavor to daily walk it out, and he confirms his presence with signs and wonders. But the day of full divine experience and revelation is not yet.
As a child, during the weeks leading up to Christmas day, I would diligently search for the presents that were hidden away. I would ask Dad and Mom to give me one or two in advance, appeal to their love for me as a son - all to no avail. They reminded me that the Christmas season brought many privileges and blessings, but I would have to wait for that special day - Christmas. Then, all the beautifully wrapped gifts would be mine to enjoy. Maranatha! (Romans 8:18-25)
October 9, 2005
Being Teflon
Of all the leaders in my lifetime, Ronald Reagan stands head and shoulders above the rest of the pack. Perhaps it was his gift as an actor and entertainer, maybe his style and quiet confidence, but I loved the man - he inspired me.
Inheriting a depressed economy and a poor national self-image, Ronald Reagan proved he had the ability to evoke optimism and pride within the nation; as a result, he emerged as a strong and effective leader. Yes, he was a Republican, which brought political baggage. He was an ideologue, which incensed many, and he was a Hollywood actor, which tarnished his lustrous personality. But he prevailed.
A quality that endured through his years of public service was his unique ability to brush off problems and criticism. The insults and barbs leveled against him, the failures and mistakes that would have hamstrung many, fell harmlessly at his feet. He could shrug them off with an optimistic quip and move on without the slightest bristle. Some called him the Teflon president - nothing negative seemed to stick with him or to him.
What an incredible characterization of a leader. Few have been able to live there; it takes a very secure man or woman to exude that kind of persona. Such leaders understand and embrace their destiny; they realize they were born for such a time, and they live each moment as if it were a divine appointment.
Reagan's strength grew from an awareness that he was God's leading man. He aggressively and passionately lived out his divine role as president in the same way he portrayed his larger-than-life characters on the big screen. He was confident as a leading man; the world was his stage and the spotlight was ordained to be his.
Leaders will always be punched and sniped at; they will be scorned and jeered. But if they know they are God's leading men and women, they will respond with confidence, grace, and optimism. Following true Reaganesque form, the assassination attempts can become events that define our character.
When someone scores a direct hit, we can seize the moment and become inspiring leaders. Like Reagan after being shot, we can remain objective and inspirational. In the midst of adversity and pain, we can brush off antagonism as merely a part of the divine script - a moment for heroism.
Reagan's humorous moment with Nancy after the assassin's attack spoke volumes about the inner strength and purpose he maintained as President. Unshaken by the circumstances, he teased, "Sorry honey, I forgot to duck." In that moment, a nation embraced Ronald Reagan as a true American icon - a leader, who in his most vulnerable moment, showed a people how to be courageous in its calling and destiny. Perhaps there is no greater role as a leading man.
Inheriting a depressed economy and a poor national self-image, Ronald Reagan proved he had the ability to evoke optimism and pride within the nation; as a result, he emerged as a strong and effective leader. Yes, he was a Republican, which brought political baggage. He was an ideologue, which incensed many, and he was a Hollywood actor, which tarnished his lustrous personality. But he prevailed.
A quality that endured through his years of public service was his unique ability to brush off problems and criticism. The insults and barbs leveled against him, the failures and mistakes that would have hamstrung many, fell harmlessly at his feet. He could shrug them off with an optimistic quip and move on without the slightest bristle. Some called him the Teflon president - nothing negative seemed to stick with him or to him.
What an incredible characterization of a leader. Few have been able to live there; it takes a very secure man or woman to exude that kind of persona. Such leaders understand and embrace their destiny; they realize they were born for such a time, and they live each moment as if it were a divine appointment.
Reagan's strength grew from an awareness that he was God's leading man. He aggressively and passionately lived out his divine role as president in the same way he portrayed his larger-than-life characters on the big screen. He was confident as a leading man; the world was his stage and the spotlight was ordained to be his.
Leaders will always be punched and sniped at; they will be scorned and jeered. But if they know they are God's leading men and women, they will respond with confidence, grace, and optimism. Following true Reaganesque form, the assassination attempts can become events that define our character.
When someone scores a direct hit, we can seize the moment and become inspiring leaders. Like Reagan after being shot, we can remain objective and inspirational. In the midst of adversity and pain, we can brush off antagonism as merely a part of the divine script - a moment for heroism.
Reagan's humorous moment with Nancy after the assassin's attack spoke volumes about the inner strength and purpose he maintained as President. Unshaken by the circumstances, he teased, "Sorry honey, I forgot to duck." In that moment, a nation embraced Ronald Reagan as a true American icon - a leader, who in his most vulnerable moment, showed a people how to be courageous in its calling and destiny. Perhaps there is no greater role as a leading man.
October 2, 2005
Unsettled and Alarmed
The news was shocking and unsettling. Reports told of people being beaten, raped, and killed in the New Orleans Superdome -- a place of refuge during the recent hurricane and flooding. Witnesses spoke of seeing the atrocities first hand, relaying the sordid details to a press looking for a shocking headline.
With time, most of the violent crime stories that spun out of the Superdome campsite were exposed as only rumors. As horrible as the entire fiasco was, the reports were proven to be either sick pranks, or efforts to advance someones agenda. Nevertheless, we can all attest to their alarming impact on us.
In leading a young church, the Apostle Paul was aware that wild stories, false prophecies, and erroneous teaching could alarm the church and unsettle the new congregations scattered around Asia and beyond. In his second letter to the Thessalonians, he warns: "Do not become easily unsettled or alarmed by prophecies, reports, or letters..." There were questionable prophecies, reports, and teachings going around, even during the very supernaturally charged first century. It seems they were a chronic problem.
Have you recently heard a minister warning his fellowship of similar concerns? Some leaders are hesitant to raise the issue of false teachings, prophecies, or tainted reports, by reason that they may be "partially" true. Paul didn't seem to share that concern. He knew the revelation given to him was the only target, anything outside that bulls eye was simply missing the mark -- it would only be alarming and unsettling to the church. Oft-times, the "truth filter" remains an unused ministry tool in leadership; we are cautious not to sift too fine, for fear we might alienate people and lose the larger audience. As a result, our flocks can become unsettled and alarmed; their natural growth and reproductive instincts stunted.
In the light of Paul's Thessalonian concern, his further exhortation to the Philippian believers takes a more urgent tone: "Whatever things are true, whatever things are noble, whatever things are right... think about such things." In essence he is saying: when we embrace the proper mindset or discipline in our faith, the Christian community will be settled and peaceful.
In our crazy, hectic, anything goes world, a church that is settled and peaceful will be an appealing place - an attraction to many. As leaders, let's not be timid in identifying the unsettling and alarming issues that face us; keep the "truth filter" in place. It will help keep our churches spiritually charged -- places where people can find peace and rest. (Matthew 11:28 -30)
With time, most of the violent crime stories that spun out of the Superdome campsite were exposed as only rumors. As horrible as the entire fiasco was, the reports were proven to be either sick pranks, or efforts to advance someones agenda. Nevertheless, we can all attest to their alarming impact on us.
In leading a young church, the Apostle Paul was aware that wild stories, false prophecies, and erroneous teaching could alarm the church and unsettle the new congregations scattered around Asia and beyond. In his second letter to the Thessalonians, he warns: "Do not become easily unsettled or alarmed by prophecies, reports, or letters..." There were questionable prophecies, reports, and teachings going around, even during the very supernaturally charged first century. It seems they were a chronic problem.
Have you recently heard a minister warning his fellowship of similar concerns? Some leaders are hesitant to raise the issue of false teachings, prophecies, or tainted reports, by reason that they may be "partially" true. Paul didn't seem to share that concern. He knew the revelation given to him was the only target, anything outside that bulls eye was simply missing the mark -- it would only be alarming and unsettling to the church. Oft-times, the "truth filter" remains an unused ministry tool in leadership; we are cautious not to sift too fine, for fear we might alienate people and lose the larger audience. As a result, our flocks can become unsettled and alarmed; their natural growth and reproductive instincts stunted.
In the light of Paul's Thessalonian concern, his further exhortation to the Philippian believers takes a more urgent tone: "Whatever things are true, whatever things are noble, whatever things are right... think about such things." In essence he is saying: when we embrace the proper mindset or discipline in our faith, the Christian community will be settled and peaceful.
In our crazy, hectic, anything goes world, a church that is settled and peaceful will be an appealing place - an attraction to many. As leaders, let's not be timid in identifying the unsettling and alarming issues that face us; keep the "truth filter" in place. It will help keep our churches spiritually charged -- places where people can find peace and rest. (Matthew 11:28 -30)
October 1, 2005
God's Green Acres
The prophet Micah makes an astounding statement about our God. His proclamation highlights God's intention toward Israel - even though they seemed hell-bent on disobedience and all out rebellion. In the final chapter of Micah, with his final paragraph, God moves Micah's hand to predict mercy rather than judgment - freedom rather than prison. God promises mercy to those in covenant with him.
The words ring out a melody that should cause the whole world to sing. Micah writes, "You cannot stay angry with your people forever, because You delight in showing mercy." Too few stay very long in that world of mercy... We strangely gravitate to the dungeon of condemnation and guilt. Some inner force seems to drive us there -- the gravelly voice from Hades persuasively corrals us down the briared pathway. There we sit in our deceptive spell - convinced that those around us must be guilty too, deserving of the same misery. So we raise the gnarled finger of judgment with a strength more forceful than our own.
But freedom can be ours... We can escape the dark inner cell by embracing God's endless supply of mercy each day. In turn, our open hand of mercy can replace the pointed finger of judgment. Harmony can dispel strife, affection overcome anger.
So we see a choice in our journey as believers: the steep and briared pathway to dark inner pain, or the joy and peace of God's green acres -- a life immersed in His mercy.
The words ring out a melody that should cause the whole world to sing. Micah writes, "You cannot stay angry with your people forever, because You delight in showing mercy." Too few stay very long in that world of mercy... We strangely gravitate to the dungeon of condemnation and guilt. Some inner force seems to drive us there -- the gravelly voice from Hades persuasively corrals us down the briared pathway. There we sit in our deceptive spell - convinced that those around us must be guilty too, deserving of the same misery. So we raise the gnarled finger of judgment with a strength more forceful than our own.
But freedom can be ours... We can escape the dark inner cell by embracing God's endless supply of mercy each day. In turn, our open hand of mercy can replace the pointed finger of judgment. Harmony can dispel strife, affection overcome anger.
So we see a choice in our journey as believers: the steep and briared pathway to dark inner pain, or the joy and peace of God's green acres -- a life immersed in His mercy.
September 28, 2005
What Color Is It?
What color is it? The question seems pretty trivial to me. After all, how important is color? So what if it's red, green, or blue; each has its own beauty.
"Well, not so quick there mister black and white," I can hear all you fashion and decorating folks mumbling about my ignorance. You're about to tell me that color sets the mood, creates energy, soothes the soul, and makes a statement about personality and style. Perhaps.
Over the years, my simplistic approach to color has created problems for me with the fashion police. I've even been arrested as I prepared to leave my own home. I hear the stern voice, "you're not wearing that are you?" I stop in my tracks, quickly retreating to the closet for a quick change - but into what? The really frustrating part about the whole thing is that my transgression of established color law hinges on issues of which I am totally unaware.
Why? I'm somewhat color blind. The various shades of green and blue seem all the same to me. I try really hard, you know. I've even thought about using some kind of coding on my socks so matching is easy.
Perhaps you've laughed at me behind my back... Whispered to a friend about my style. It's understandable... You see colors so much more clearly than me. I'm simply asking for your mercy, or perhaps a fashion tip. Because no matter how long I stand before the mirror - peering, squinting, it all looks the same. The light that enters my eye reveals shades you fashion buffs simply don't see.
So, if you see me in clashing colors, I ask for patience and mercy. Be kind and look the other way if you must. I really am trying hard to dress just right. Umm, excuse me madam...Could you tell me, is this shirt green or blue? (Galatians6:1)
"Well, not so quick there mister black and white," I can hear all you fashion and decorating folks mumbling about my ignorance. You're about to tell me that color sets the mood, creates energy, soothes the soul, and makes a statement about personality and style. Perhaps.
Over the years, my simplistic approach to color has created problems for me with the fashion police. I've even been arrested as I prepared to leave my own home. I hear the stern voice, "you're not wearing that are you?" I stop in my tracks, quickly retreating to the closet for a quick change - but into what? The really frustrating part about the whole thing is that my transgression of established color law hinges on issues of which I am totally unaware.
Why? I'm somewhat color blind. The various shades of green and blue seem all the same to me. I try really hard, you know. I've even thought about using some kind of coding on my socks so matching is easy.
Perhaps you've laughed at me behind my back... Whispered to a friend about my style. It's understandable... You see colors so much more clearly than me. I'm simply asking for your mercy, or perhaps a fashion tip. Because no matter how long I stand before the mirror - peering, squinting, it all looks the same. The light that enters my eye reveals shades you fashion buffs simply don't see.
So, if you see me in clashing colors, I ask for patience and mercy. Be kind and look the other way if you must. I really am trying hard to dress just right. Umm, excuse me madam...Could you tell me, is this shirt green or blue? (Galatians6:1)
September 25, 2005
The Future is Now
I entered the auditorium and was seated among more than 500 others who had gathered to hear the internationally known preacher and Christian leader. His life was a story of great accomplishments, rising from the mire of poverty in a third world country. His lifetime of achievements had escorted him to places of influence and he was nearing celebrity status, not only in his homeland, but in North America as well. He was a regular guest on Christian television and a coveted conference speaker. It was a special day in church, for he was a member of our organization.
As he strode across the platform to take his place behind the microphone, the people rose in unison, greeting him with enthusiastic applause. With his unique expression of warmth and humility, he settled the folks back into their seats, making his introductory remarks and sharing a few brief personal stories.
He paused and glanced down at the front row. Breaking into a broad smile and a mischievous look, he slowly scanned the audience and made his announcement. “This morning I have a surprise for you. I’ve asked one of my spiritual sons to preach for me.”
I was stunned… the audience was uncertain. As the young man left his seat and walked across the stage the auditorium grew uncomfortably quiet. As the Preacher stepped back from the microphone, his hand reached out gently to guide the novice to his place behind the microphone and into the spotlight.
I was mesmerized by the moment. The symbolism was overwhelming – the emotions were welling up quickly. Then, as the older preacher began walking to his seat adjacent to the podium, he stopped briefly and looked back at the audience. With a nod to the young man, he commented to everyone, “I will sit here and watch him.” I lost it at that point!
While I didn’t have a vision on Sunday morning in church, I know I saw heaven’s balcony filled with an overwhelming number of onlookers. What caught my eye, standing in the front, leaning close to catch the moment, was the Apostle Paul, flanked by Titus and Timothy. I looked up just in time to see Paul turn toward them and make a comment that brought a smile to their faces.
I couldn’t hear what was said, but given the moment, I’d bet it was something like: “just like old times boys, just like old times.”
As he strode across the platform to take his place behind the microphone, the people rose in unison, greeting him with enthusiastic applause. With his unique expression of warmth and humility, he settled the folks back into their seats, making his introductory remarks and sharing a few brief personal stories.
He paused and glanced down at the front row. Breaking into a broad smile and a mischievous look, he slowly scanned the audience and made his announcement. “This morning I have a surprise for you. I’ve asked one of my spiritual sons to preach for me.”
I was stunned… the audience was uncertain. As the young man left his seat and walked across the stage the auditorium grew uncomfortably quiet. As the Preacher stepped back from the microphone, his hand reached out gently to guide the novice to his place behind the microphone and into the spotlight.
I was mesmerized by the moment. The symbolism was overwhelming – the emotions were welling up quickly. Then, as the older preacher began walking to his seat adjacent to the podium, he stopped briefly and looked back at the audience. With a nod to the young man, he commented to everyone, “I will sit here and watch him.” I lost it at that point!
While I didn’t have a vision on Sunday morning in church, I know I saw heaven’s balcony filled with an overwhelming number of onlookers. What caught my eye, standing in the front, leaning close to catch the moment, was the Apostle Paul, flanked by Titus and Timothy. I looked up just in time to see Paul turn toward them and make a comment that brought a smile to their faces.
I couldn’t hear what was said, but given the moment, I’d bet it was something like: “just like old times boys, just like old times.”
September 24, 2005
Hives or Cocoons
Given our druthers, we will spend our time building cocoons, when God is really looking for His people to build hives. We prefer cocoons because they are places of safety, but God wants hives because he resides in places of community, activity, and fellowship.
Hives are inclusive, and so building and living in hives will involve a bit of risk. Hives have a continuous buzz of activity and most anyone can hang around and fly right on in. To many people, hives can seem out of control.
God tasked Paul to lead the expansion and growth of His newly formed church. Paul knew he would never see the fruit of that vision unless he would stay outward looking. He would have to engage and captivate the towns and countries through which he traveled. Yes, he needed to build hives. It required not only a clear purpose and mission, there was a need for specific strategies to reach targeted people. He saw his task as finding unique paths into the hearts of those he met.
From my view of the church, I see strategy as a missing or neglected ingredient in leadership. When faced with the reality of our task, strategy becomes the issue with which every leader and ministry must wrestle. With few exceptions, it will determine our effectiveness as ministers of the gospel. Paul's listening audience back in 55 A.D. was no different than his reading audience today. The tendency then, as is our tendency now - protect the status quo and resist change.
Strategy, it's a plan designed to implement precise activities for accomplishing specific goals. When considering expansion of our influence as a church or ministry, are we willing to wrestle with issue of strategy? Consider the following questions...
* Generally, how much time is spent by senior leaders and church boards to strategize for Kingdom expansion?
* Do we regularly seek God for a divine strategy to implement the vision given us?
* Have we sought the counsel of other men and women whose giftings may shake us loose, re-energize, or focus our efforts?
* Have we identified and chosen a specific path to reach our destination?
If your answers were positive, the encouragement is to continue attentiveness for staying on course - avoid wandering about aimlessly. Our lives should not reflect the image of Paul's futile fighter in 1 Corinthians 9:26, a man vainly beating the air. Let's throw our punches so they land squarely and effectively... let's make our actions count as we usher in the kingdom of God.
Hives are inclusive, and so building and living in hives will involve a bit of risk. Hives have a continuous buzz of activity and most anyone can hang around and fly right on in. To many people, hives can seem out of control.
God tasked Paul to lead the expansion and growth of His newly formed church. Paul knew he would never see the fruit of that vision unless he would stay outward looking. He would have to engage and captivate the towns and countries through which he traveled. Yes, he needed to build hives. It required not only a clear purpose and mission, there was a need for specific strategies to reach targeted people. He saw his task as finding unique paths into the hearts of those he met.
From my view of the church, I see strategy as a missing or neglected ingredient in leadership. When faced with the reality of our task, strategy becomes the issue with which every leader and ministry must wrestle. With few exceptions, it will determine our effectiveness as ministers of the gospel. Paul's listening audience back in 55 A.D. was no different than his reading audience today. The tendency then, as is our tendency now - protect the status quo and resist change.
Strategy, it's a plan designed to implement precise activities for accomplishing specific goals. When considering expansion of our influence as a church or ministry, are we willing to wrestle with issue of strategy? Consider the following questions...
* Generally, how much time is spent by senior leaders and church boards to strategize for Kingdom expansion?
* Do we regularly seek God for a divine strategy to implement the vision given us?
* Have we sought the counsel of other men and women whose giftings may shake us loose, re-energize, or focus our efforts?
* Have we identified and chosen a specific path to reach our destination?
If your answers were positive, the encouragement is to continue attentiveness for staying on course - avoid wandering about aimlessly. Our lives should not reflect the image of Paul's futile fighter in 1 Corinthians 9:26, a man vainly beating the air. Let's throw our punches so they land squarely and effectively... let's make our actions count as we usher in the kingdom of God.
September 21, 2005
How Does That Make You Feel?
As a former mental health counselor at a local hospital, my wife, Linda, came to understand the power of the question, "how does that make you feel?" The question underscores an important life principle: people's behavior is often a result of how they feel about themselves or their situations.
A fundamental task of leadership is to create an environment where people "feel" affirmed and empowered. Change of any kind can be unsettling for that very reason. Those caught in the process of change often struggle with how it will erode their importance and empowerment. Consequently, the task of appointing church leaders should be cautious and strategic - place people in areas of responsibility that complement their gifting. If the "gift factor" is a secondary consideration, ministries will wander aimlessly and reflect mediocrity. Conversely, attentiveness to the "gift factor" brings passionate and effective ministry. A good leader will find creative ways to continually ask his staff that pivotal and revealing question: how does that make you feel? It could preempt a lot of struggles down the road.
The apostle Paul's opening admonition to the Philippian church (Philp. 1:5,9) reveals his appreciation for the value of keeping people feeling right about themselves. His letter is filled with references to his own sense of value and purpose, and so he affirms and encourages his readers, outlining their value to him and the kingdom of God.
When our churches or businesses are filled with people who feel good about themselves - become people who understand their call and purpose, the flock will be content and active in those areas important for success. How does that make you feel?
A fundamental task of leadership is to create an environment where people "feel" affirmed and empowered. Change of any kind can be unsettling for that very reason. Those caught in the process of change often struggle with how it will erode their importance and empowerment. Consequently, the task of appointing church leaders should be cautious and strategic - place people in areas of responsibility that complement their gifting. If the "gift factor" is a secondary consideration, ministries will wander aimlessly and reflect mediocrity. Conversely, attentiveness to the "gift factor" brings passionate and effective ministry. A good leader will find creative ways to continually ask his staff that pivotal and revealing question: how does that make you feel? It could preempt a lot of struggles down the road.
The apostle Paul's opening admonition to the Philippian church (Philp. 1:5,9) reveals his appreciation for the value of keeping people feeling right about themselves. His letter is filled with references to his own sense of value and purpose, and so he affirms and encourages his readers, outlining their value to him and the kingdom of God.
When our churches or businesses are filled with people who feel good about themselves - become people who understand their call and purpose, the flock will be content and active in those areas important for success. How does that make you feel?
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